Endowed with Covenants and Blessings
A person usually enters the temple the first time to receive what is called the endowment. After receiving the endowment, a person then is able to be married in the temple, which in temple terminology is called being sealed.
Since
Latter-day Saints do not discuss in detail the ordinances of the temple
outside of the temple, how may an appropriate overview be given to
interested members and friends? Fortunately, leaders who have been
Presidents of the Church or who have been members of the Quorum of the
Twelve Apostles have given perceptive, helpful summaries.
It was through the Prophet Joseph Smith
in the nineteenth century that the Lord restored again to earth the
holy ordinances of temple covenants and blessings. The following
recollection of President George Q. Cannon of the First Presidency
describes the intense interest that members of the Church had in the
1840s when the blessings of the temple were again made available to
mankind:
“When
the Prophet Joseph [Smith] first communicated that the Lord had
revealed to him the keys of the endowment, I can remember the great
desire there was on every hand to understand something about them. When
the Prophet would speak about his desire to complete the temple in order
that he might impart unto his fellow servants that which God had
delivered to him, a thrill went through the congregation and a great
desire for this filled their hearts” (Gospel Truth, Discourses and Writings of President George Q. Cannon, 2 vols., comp. Jerreld L. Newquist, Salt Lake City: Deseret Book Co., 1974, 1:228).
An
overview of the endowment was given by Elder James E. Talmage, then a
member of the Quorum of the Twelve and a prominent scholar:
“The Temple Endowment,
as administered in modern temples, comprises instruction relating to
the significance and sequence of past dispensations, and the importance
of the present as the greatest and grandest era in human history. This
course of instruction includes a recital of the most prominent events of
the creative period, the condition of our first parents in the Garden
of Eden, their disobedience and consequent expulsion from that blissful
abode, their condition in the lone and dreary world when doomed to live
by labor and sweat, the plan of redemption by which the great
transgression may be atoned, the period of the great apostasy, the
restoration of the Gospel with all its ancient powers and privileges,
the absolute and indispensable condition of personal purity and devotion
to the right in present life, and a strict compliance with Gospel
requirements. …
“The
ordinances of the endowment embody certain obligations on the part of
the individual, such as covenant and promise to observe the law of
strict virtue and chastity, to be charitable, benevolent, tolerant and
pure; to devote both talent and material means to the spread of truth
and the uplifting of the race; to maintain devotion to the cause of
truth; and to seek in every way to contribute to the great preparation
that the earth may be made ready to receive her King—the Lord Jesus Christ.
With the taking of each covenant and the assuming of each obligation a
promised blessing is pronounced, contingent upon the faithful observance
of the conditions.
“No
jot, iota, or tittle of the temple rites is otherwise than uplifting
and sanctifying. In every detail the endowment ceremony contributes to
covenants of morality of life, consecration of person to high ideals,
devotion to truth, patriotism to nation, and allegiance to God. The
blessings of the House of the Lord are restricted to no privileged
class; every member of the Church may have admission to the temple with
the right to participate in the ordinances thereof, if he comes duly
accredited as of worthy life and conduct” (The House of the Lord, Salt Lake City: Deseret Book Co., 1968, pp. 83–84).
Creation room, Los Angeles Temple.
Another
insight regarding the endowment was given by Elder John A. Widtsoe,
then a member of the Quorum of the Twelve Apostles and a widely known
university president and scientist. Elder Widtsoe wrote:
“The
endowment given to members of the Church in the temples falls into
several divisions. First, there is a course of instruction relative to
man’s eternal journey from the dim beginning towards his possible
glorious destiny. Then, conditions are set up by which that endless
journey may be upward in direction. Those who receive this information
covenant to obey the laws of eternal progress, and thereby give life to
the knowledge received. Finally, it is made clear that a man must
sometimes give an account of his deeds, and prove the possession of
divine knowledge and religious works. It is a very beautiful, logical
and inspiring series of ceremonies” (A Rational Theology, 7th ed., Salt Lake City: Deseret Book Co., 1965, pp. 125–26).
Garden room, Idaho Falls Temple.
President
Brigham Young succinctly described the endowment from a different
perspective. He observed that the endowment will prove to be vital for
us after we leave mortality:
“Let
me give you a definition in brief. Your endowment is, to receive all
those ordinances in the house of the Lord, which are necessary for you,
after you have departed this life, to enable you to walk back to the
presence of the Father, passing the angels who stand as sentinels, being
enabled to give them the key words, the signs and tokens, pertaining to
the holy Priesthood, and gain your eternal exaltation in spite of earth
and hell” (Discourses of Brigham Young, comp. John A. Widtsoe, Salt Lake City: Deseret Book Co., 1941, p. 416).
In temples, Latter-day Saints receive an overview of the Lord’s
plan for his children. They learn of their premortal, mortal, and
postmortal lives and of the blessings they can receive in the next life.
World room, Salt Lake Temple.
Members
of The Church of Jesus Christ of Latter-day Saints often speak of the
influence temple covenants and ordinances have in their lives. How might
one who has not been to the temple best sense this influence? Elder
Joseph Fielding Smith, President of the Church in the 1970s, wrote the
following:
“If
we go into the temple we raise our hands and covenant that we will
serve the Lord and observe his commandments and keep ourselves unspotted
from the world. If we realize what we are doing, then the endowment
will be a protection to us all our lives—a protection which a man who
does not go to the temple does not have.
“I
have heard my father say that in the hour of trial, in the hour of
temptation, he would think of the promises, the covenants that he made
in the House of the Lord, and they were a protection to him. … This
protection is what these ceremonies are for, in part. They save us now
and exalt us hereafter, if we will honor them. I know that this
protection is given for I, too, have realized it, as have thousands of
others who have remembered their obligations” (Utah Genealogical and Historical Magazine, July 1930, p. 103).
Celestial room, Manti Temple.
To
endow is to enrich, to give to another something long-lasting and of
much worth. To Latter-day Saints, the blessings of the endowment are as a
pearl of great price in their lives, giving endless support and
strength, unlimited inspiration and motivation.
